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Date:      Thu, 27 Sep 2001 11:33:36 -0700
From:      David Schwartz <davids@webmaster.com>
To:        <paul@freebsd-services.com>, FreeBSD Chat <chat@freebsd.org>
Subject:   Re: helping victims of terror
Message-ID:  <20010927183337.AAA631@shell.webmaster.com@whenever>
In-Reply-To: <20270000.1001605981@lobster.originative.co.uk>

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On Thu, 27 Sep 2001 16:53:01 +0100, Paul Richards wrote:

>>> You should differentiate between communism and the USSR.=
 Communism is an
>>>idealogy and it is not one that demands that military force be=
 used to
>>>overthrow capitalist markets.

>>     Any ideology that includes the notion that private=
 property is
>>inherently  coercive can be used to justify the use of force=
 against  those
>>who practice  it.

>Umm, not related to my point below, but where does communism=
 state that
>private property is "coercive"?

=09I'm not sure what you mean by "where does cummunism state",=
 communism is not 
a particular book or document but an ideology. I can show you=
 quotations from 
several documents written by communists or about communism. You=
 may not find 
it in a 'sound bite'.

>>     Often only because of other errors in the ideology. For=
 example, if 
>>some
>>ideology claimed that having blonde hair was a crime comparable=
 to  murder,
>>you can blame that ideology for justifying the killing or =
 imprisoning of
>>blonde people, even if that ideology also includes  complete=
 pacifism and
>>the  notion that only god can punish murders. The

>If there was an ideology that said having blonde hair was a=
 crime but that
>violent actions were evil then it is not the fault of the=
 ideology for
>violence against people with blonde hair since those=
 perpetrating the
>violence are not believers in the ideology, they're just haters=
 of people
>with blonde hair who have picked out that one piece of someone=
 elses
>ideology to justify their actions.

=09Not at all. The people who hold each individual tenet of an=
 ideology bear 
responsibility of the logical implications of that tenet, even if=
 they don't 
choose to draw them, even if they hold other beliefs that=
 contradict that 
tenet.

>That is very relevant to the current situation.

=09Absolutely.

>> comission of a crime comparable  to murder can reasonably=
 justify the use
>>of retaliatory lethal force, and  thus so can the ideology even=
 if it
>>includes other unreasonable elements.

>You're now applying your own idealogy to pieces of someone=
 elses, that's not
>a valid course of debate.

=09It is if I am correct. Again, an ideology bears full=
 responsibility for the 
logical conclusions of its beliefs even if its believers choose=
 not to hold 
the. Your argument is equivalent to "that's what you think",=
 which while 
true, is not a refutation if I'm correct. You will have to show=
 that drawing 
that conclusion is unreasonable, not just that some people fail=
 to draw it.

>Your own ideology says that a crime comparable to
>murder justifies the use of retaliatory force but you're drawing=
 that
>opinion from your own idealogy, not the one you're criticising=
 for having an
>opinion on blondes that you disagree with.

=09If I am correct, what difference does it make whether it's my=
 opinion or 
not? "That's what you think" is not a valid refutation except on=
 a 
kindergarten playground. If I am wrong, you must argue so, not=
 merely that 
others disagree with me.

>Don't assume that some other ideology that equates certain acts=
 to murder
>will also have the same view that muder justifies retaliatory=
 force.

=09I don't, but I don't care. Other people's irrational views only=
 interest me 
insofar as judging what their consequences are.

>To use
>our silly model, if being blonde is equivalent to being a=
 murderer it does
>not follow that being blonde deserves the death penalty. The=
 idealogy can be
>pacifist and view all such crimes as issues to be dealt with in=
 a peacable
>manner. Dye blondes to be brunette, council murderers until they=
 reform etc.

=09Sure, but the bad parts of the ideology are still bad and still=
 deserve 
blame for their logical consequences even if the believers fail=
 to draw them 
(because someone else always will).

>You may not agree with the beliefs of this "idealogy" but you=
 can't pick the
>bits you don't like in isolation and then apply your ideaology=
 to come to a
>conclusion, any ideaology has to be viewed as a whole.

=09Not at all! Each individual belief can be judged for correctness=
 and blamed 
for error. There is no "credit" for errors which "cancel=
 themselves out".

>When you do that you may find that defining blondes to be=
 murders might not
>seem as abhorrent as it would if you did it within your=
 idealogy, because
>the way the ideaology deals with murderers is different to=
 yours.

=09Again, "that's what you think" is not an appropriate refutation.=
 I have used 
the concept that force is an appropriate way to deal with=
 murders. If you 
wish to argue against it, you must do so from reasonable=
 principles otherwise 
I am entitled to use it.

>(I didn't pick this silly example, apologies to offended=
 blondes).

=09I did, but I don't like blondes, so we're okay. ;)

=09DS



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