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Date:      Thu, 19 Feb 2009 14:03:09 -0500
From:      Jack Carrozzo <jack@crepinc.com>
To:        lawrence.auster@att.net
Cc:        freebsd-isp@freebsd.org
Subject:   Re: "My race is just nothing": Some thoughts on the political  psychology of women
Message-ID:  <2ad0f9f60902191103o5f8f4025v6aecb61506cfa0e1@mail.gmail.com>
In-Reply-To: <20090219185443.BOVW18810.cdptpa-omta02.mail.rr.com@k4k6l>
References:  <20090219185443.BOVW18810.cdptpa-omta02.mail.rr.com@k4k6l>

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What the shit is this? Why would you pick this list for it?

-Jack Carrozzo

On Thu, Feb 19, 2009 at 1:54 PM, Lawrence Auster
<lawrence.auster@att.net> wrote:
> "My race is just nothing": Some thoughts on the political psychology of w=
omen
>
> By Kevin MacDonald
>
> February 19, 2009
>
> It seems that the signs of white dispossession are everywhere these days.=
 Edmund Connelly describes how non-Jewish whites are being pushed out of el=
ite institutions like Harvard. An article titled "The end of white America"=
 catalogues the lack of cultural confidence of whites these days. It quotes=
 a student who says "To be white is to be culturally broke."
>
> Writing in vdare.com, David A. Yeagley quotes one of his female students =
saying "Look ... I don't see anything about my culture to be proud of. It's=
 all nothing. My race is just nothing." Yeagley notes the Cheyenne saying, =
"A nation is never defeated until the hearts of its women are on the ground=
." And he places this in the context of the recent election in which 46% of=
 white women voted for Obama compared to 41% of white men.
>
> These percentages are somewhat inflated because they include Jews and imm=
igrants, such as South Asians, who are classified as white but do not ident=
ify with the European-American majority. Nevertheless, they do point to a s=
ignificant gender gap. While it is certainly true that voting for McCain-Pa=
lin is not a sign of white consciousness =97 even implicitly, it is also th=
e case that voting for Obama is a good sign of a lack of racial consciousne=
ss for European Americans.
>
> The good news, of course, is that a majority of white women did not vote =
for Obama. And, as Steve Sailer has shown for the 2004 election, if one sep=
arated out women who are married and have children, the results would show =
an even greater tendency to vote against Obama.
>
> Nevertheless, there is a real problem. Those of us with some acquaintance=
 with European-Americans who do have an explicit ethnic identity and a sens=
e of their ethnic interests are quite aware that there is a very large sex =
ratio imbalance at gatherings of like-minded people. The attendees are almo=
st all male =97 an exception being the redoubtable Virginia Abernethy. And =
there are stories of men who have stopped attending meetings or who provide=
 support only in the most furtive manner, mainly because their wives are af=
raid that the attitudes of their husbands could become public and ruin thei=
r social life. Making such things public is just the sort of thing that org=
anizations like the SPLC and the ADL love to do.
>
> Judith Warner of the New York Times describes the result of an informal "=
email inquiry" on women's reactions to Obama. Some imagined having sex with=
 Obama and replacing Michelle Obama as First Lady. Others imagined themselv=
es at social engagements with Obama. All wanted deeply to have some of the =
Obama aura rub off on them. Warner's email contacts doubtless reflect her l=
iberal readership, but I wouldn't be at all surprised if they are quite gen=
eral, especially among white women who voted for Obama.
>
> What does an evolutionary psychologist say about all this? Parentheticall=
y, I realize that the great majority of Americans do not believe in evoluti=
on. Nevertheless, evolutionary theory is a very powerful and scientifically=
 credible way of looking at human behavior. It is no accident that one of t=
he main strands of Jewish intellectual activism over the last century has b=
een to oppose evolutionary theory as an explanatory tool in the social scie=
nces. Darwin did indeed have a dangerous idea =97 dangerous to Jews because=
 it provides a rational grounding for the ethnic identity and interests of =
European-derived people.
>
> The evolutionary theory of sex is one of the bedrocks of evolutionary psy=
chology =97 probably accounting for half of all the research in the field. =
The basic idea is simple: Females invest a relatively large amount of time =
and energy in reproduction. In the world we evolved in, the only way for wo=
men to reproduce was to endure a 38-week pregnancy and then nurse the child=
 for an even longer period. Even after nursing, child care was mainly a fem=
ale responsibility.
>
> Because women are committed to this very large investment, they become ve=
ry valuable in the mating game. And because they are valuable, they become =
discriminating maters: Just as a worker who puts in more time and energy is=
 in a better bargaining position than one who puts in little time and energ=
y,  women become the choosers in the mating game.
>
> And what do women want? Women are expected to want men who have high soci=
al status. From an evolutionary perspective, such men are attractive becaus=
e they may be willing to provide valuable resources that would help in supp=
orting the mother and raising the children. (When men do contribute resourc=
es, they also become choosy, but that's another story.) And even if a wealt=
hy  man does not provide resources, he is likely to have good genes =97 gen=
es that predispose his children to be successful.
>
> In any case, women do indeed prefer wealthy, high-status men. For example=
, a recent study found that wealthy men give women more orgasms: "The pleas=
ure women get from making love is directly linked to the size of their part=
ner's bank balance." Other research shows that women are likely to choose h=
igher status men than their husbands when they have affairs, resulting in t=
he possibility of a lower status male helping to raise the children of a hi=
gher-status male.
>
> What about the idea that evolutionary theory implies that people should b=
e attracted to people who are genetically like themselves?  Evolutionary th=
eory predicts that women will be attracted to men who are genetically simil=
ar to themselves compared to men who are from a different race or ethnic gr=
oup. For one thing, this makes them more closely related to their own child=
ren.
>
> The problem is that this attraction to genetically similar mates is only =
part of the story. It must compete with the tendency to be attracted to wea=
lthy, powerful men. And quite clearly, the phenomenon where large numbers o=
f white women fantasize about having a relationship with Obama reflects his=
 power and social status, not attraction to a genetically similar person.
>
> The media is a major part of the hostile elite,  so it is not surprising =
that it has played a leading role in the idolization of Obama =97 the slobb=
ering love affair between the mainstream media and Obama. It's the same rol=
e that Edmund Connelly has called attention to in his writing on the images=
 of blacks created by Hollywood in recent decades. Black action heroes are =
now household names, and more than one commentator has pointed out that the=
re were several black presidents in the movies and on television long befor=
e Obama was elected.
>
> These images from the media tap into women's psychological attraction to =
high-status males. It was probably fairly common for white women to fantasi=
ze about having sex with Will Smith or Denzel Washington or even the "wise =
and saintly" Morgan Freeman long before the world had ever heard of Barack =
Obama.
>
> Another sex difference that contributes to women's political behavior is =
that women are generally more nurturant, affectionate, empathic, and caring=
 than men. This is another aspect of female psychology that can easily be d=
erived from evolutionary thinking =97 the vital importance of nurturing chi=
ldren and developing close family relationships in our evolutionary past. T=
hus it is not surprising that many of Judith Warner's women not only fantas=
ize about having sex with Obama, they see themselves married to him and bec=
oming first lady. They develop a close and caring relationship with him, or=
 they see him as a good friend. I suppose this is also the reason why women=
 are more likely than men to support social programs that promise to aid ch=
ildren and poor people.
>
> This relatively greater empathy and nurturance was certainly adaptive in =
a world of family groups and close relatives. But in the modern world, it c=
an easily lead to maladaptive altruism and ignoring  real dangers. For exam=
ple, white women enamored of images of sexy, high-status black males are no=
t informed by the mainstream media of the very large racial imbalance in cr=
ime, particularly black men raping white women.
>
> Another problem with women being relatively high in nurturance and empath=
y is that these traits are linked to greater compliance and greater inclina=
tion to seek the approval and affection of others. Again, these are very ad=
aptive traits in the world of small groups and close relatives. But in a wo=
rld dominated by elites that are hostile to the interests of whites, these =
traits can lead to mindless acceptance of anti-white cultural norms. Challe=
nging social norms =97 even ones that are obviously against one's interests=
 =97 carries a very high psychological cost to people who seek the approval=
 and affection of others.
>
> This implies that once the intellectual and political movements described=
 in The Culture of Critique had seized the intellectual and moral high grou=
nd, they became difficult indeed to dislodge. Challenging these norms bring=
s accusations  of moral turpitude ringing down from the most prestigious po=
litical, media and academic institutions of the society. People who seek th=
e approval and affection of others are definitely not inclined to go there.=
 This in turn may well be a large part of the explanation for why there are=
 so few women at gatherings of European-Americans concerned about the futur=
e of their people and culture.
>
> This paints a fairly bleak picture. But there are some rays of hope. It i=
s likely that at some point the gap between rhetoric and reality in America=
n life will be so large that no one will believe what they are hearing from=
 the hostile elites that dominate public discourse =97 much  like the Sovie=
t Union in the decades before its fall. When that happens, the cultural ico=
ns promoted by the media will lose their credibility and allure as well.
>
> And because of the internet, the opportunity to hear divergent opinions a=
nd become aware of information that is suppressed by the mainstream media h=
as never been better. All around us we can see the collapse and increasing =
irrelevance of the old media. The internet has already created communities =
where prestige and social approval can be obtained completely outside the n=
orms created by our hostile elites. And at least some of these communities =
are dedicated to transforming America by asserting the legitimacy of white =
identities and interests.
>
> The dispossession of whites is already substantial, but it promises to be=
 a whole lot more obvious as time goes on. As whites become a minority, it =
is difficult to imagine that they won't develop more of a group consciousne=
ss and challenge the prevailing anti-white norms. And that includes even th=
e more nurturant and empathic among us.
>
> Source with hyperlinks : http://www.theoccidentalobserver.net/articles/Ma=
cDonald-Women.html
>
>
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> Thanks,
>
> Lawrence Auster,
> 238 W 101 St Apt. 3B
> New York, NY  10025
> Contact : lawrence.auster@att.net
> -------------------------------------
>
>
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